Introduction
Renowned American architect Frank Lloyd Wright invented the idea of organic architecture. The author of “The Quest for Meaning” describes his organic architectural philosophy, emphasizing the harmony between people and their natural surroundings (Cooney, 2000a). According to him, structures should be created to complement rather than obstruct the surrounding natural environment (Cooney, 2000a).
Discussion
Thus, it is worth noting that architecture should be an extension of nature. Wright argued that organic architecture should be constructed using local materials and should consider the site’s topography and climate while designing (Cooney, 2000a). The value of individuality and creativity is another important concept that Wright advances. He held that everyone had the ability to be creative and that a building should represent the personality of its architect (Cooney, 2000a). Wright also believed that buildings should be used by everyone and should meet the needs of those who reside and work there.
Carl Jung and Sigmund Freud were both important figures in psychology. The authors of “The Quest for Meaning” address the essential principles of these two famous psychologists in chapter 15 (Cooney, 2000b). Freud thought the key to comprehending human behavior lay in the unconscious mind. He believed that childhood events, in particular, impact our conduct and that unresolved conflicts from the past might cause psychiatric issues in adults (Cooney, 2000b). The psychosexual development stages are another fundamental idea in Freud’s writings. Freud postulated a series of stages for human development, during which the libido, or sexual energy, of the person, is directed toward various body regions (Cooney, 2000b). Each stage has its own developmental tasks and conflicts, which might result in psychological issues as adults if they are not resolved.
On the other hand, Jung thought that the unconscious mind was both the root of our issues and the secret to unlocking our capacity for development and change. He referred to this collective unconscious, which he thought existed in the unconscious mind, as the “collective unconscious” (Cooney, 2000b). Jung held that the collective unconscious had universal symbols, or archetypes, expressed in myths, fairy tales, and religious traditions and shared by all societies (Cooney, 2000b). This body of information, expressed in the form of universal symbols and archetypes, is not something we learn but a byproduct of our evolutionary history (Cooney, 2000b). These symbols and archetypes, according to Jung, represent common human experiences and goals and can be found in myths, fairy tales, and religious traditions from all countries.
All three individuals are significant for their contributions to their respective disciplines. As we grow increasingly conscious of the need to create buildings that are sustainable and ecologically benign, Wright’s theory of organic architecture is especially pertinent today. While Jung’s concept of the collective unconscious has had an impact in various sectors, including literature, the arts, and religious studies, Freud’s theories regarding the unconscious mind still influence contemporary psychology (Cooney, 2000b).
Conclusion
Of the three, Jung’s theories are the most intriguing since they provide a more comprehensive view of human psychology and spirituality. Jung’s work has greatly influenced our knowledge of the human mind and modern psychology. His theories on the collective unconscious, individuation, and the function of spirituality in human psychology have paved the way for new lines of inquiry and research (Cooney, 2000b). They have impacted various academic disciplines, including literature the arts, and religious studies.
References
Cooney, W. (2000a). Frank Lloyd Wright: Creative force of nature. In The Quest for Meaning. University Press of America.
Cooney, W. (2000b). Carl Jung: On the nature of psychology and dreams. In The Quest for Meaning. University Press of America.