Jean-Paul Sartre’s idea of ‘existence precedes essence’ is an intriguing concept suggesting that individuals are responsible for creating their own values and a sense of purpose through their own choices and actions. He believes that individuals are the authors of their own lives and that the preferences and deeds of an individual are what defines them, not some predetermined essence that one is born with. In this sense, Sartre argues that people are free to define themselves and generate their own identity through actions and decisions.
Sartre believes that this freedom is what allows people to live meaningful lives and to be authentic in their deeds. He also argues that this freedom is essential in order for people to be truly responsible for their choices and actions (Şahin, 2014). By taking power for their actions, individuals can be held accountable for their decisions and are empowered to make better resolutions in the future.
At the same time, it could be argued that Sartre is overstating the extent to which people can define themselves when saying that ‘existence precedes essence.’ While he is correct in asserting that individuals are responsible for their own actions and choices, there are certain external influences that can shape one’s identity. For example, culture, society, and family can all play a role in shaping one’s identity and values. Additionally, genetic makeup and biology can also influence one’s decisions and actions.
Ultimately, the extent to which individuals can define themselves is a complex issue that is dependent on a variety of factors. While Sartre is correct in asserting that individuals are accountable for their own choices, it is important to recognize that external factors also have an effect on shaping our identities and decisions. By acknowledging the influence of these external factors, people can gain a better understanding of how their decisions and actions can be informed by their unique backgrounds and experiences.
Reference
Şahin, E. (2014). Does existence precede essence? Existentialism and Avicenna. Ankara Üniversitesi Dil ve Tarih-Coğrafya Fakültesi Dergisi, 54(1), 41-60. Web.