Ignatian Prayer
This chapter examines the features of prayer and its basic principles from Ignatius Loyola’s version. The author pays particular attention to identifying two main types as defining parts and essential components of prayer: contemplation and reflection (Lonsdale, 2005). The importance of contemplation, at the same time, according to the version of the attitude to prayer considered, is not exclusively the prerogative of “advanced” prayers (Lonsdale, 2005, p. 111). What stands out first and foremost is the importance of believers’ understanding of the process itself. In the format of reflection, which is the second part, the so-called “Examen” emerges, which displays a view of the events that occurred between prayers in the life of the praying person, parallel to the recognition and correlation of these events with the divine presence of God.
In addition, the chapter analyzes and examines the structure of Ignatian prayer. The primary contemplative direction seeks to lead the believer to a deeper understanding of what is happening around him. Each point has its own purpose in the spiritual setting and the prayer process (Lonsdale, 2005). The basic desire expressed in the process of prayer includes reaching an understanding of God’s actions, affirming one’s love for him, and trying to follow him as closely as possible (Lonsdale, 2005, p. 115). The importance of fully engaging a person in prayer, not just mentally, is emphasized. All thoughts and aspirations revealed in the process must have the goal of spiritual union with God exclusively. In addition, Ignatian prayer’s most crucial purpose is to integrate one’s life, to motivate one by reflecting on the past period of time, and to accept the presence of God in all aspects of one’s life.
Spiritual Direction
A significant part of the message of this chapter is to convey the importance of a correct understanding of the concept of spiritual direction. Lonsdale (2005) emphasizes that the term has no authoritarian connotations and that the guide cannot force the person being guided to do or think in any particular way. The basic idea is the believer’s ability to “grow through discernment” (Lonsdale, 2005, p. 142). The ultimate goal of discernment involves noticing the inner movements of gravity and attraction while thinking and consulting with the director. It involves praying and weighing feelings and facts to choose the best of the best.
The spiritual direction process itself is a conversation between two people, the director and the director. While the director in the process seeks to grow, integrate, and understand the theological basis underneath everything that is going on, the director in the process develops his skills. It thus strengthens his own spiritual qualities (Lonsdale, 2005, p. 146). Through the process of conversation, by noting the changes in daily experience, each of the participants can recognize the complexity of the path to spiritual growth and the hard work of the inner spirit. The essence of the chapter concludes with a natural conclusion in the format of defining the importance of understanding the connection of all events and the presence of God. The possibility of applying such movements in the format of relationship and growth in psychotherapy or counseling is determined (Lonsdale, 2005, p. 152). With an understanding of one’s own spiritual capabilities, an awareness of oneness with human faith, and consolation, there is a chance for equilibrium and harmony with one’s inner self.
Reference
Lonsdale, D. (2005). Eyes to see, ears to hear: An introduction to Ignatian spirituality. Orbis Books.