Primarily, one should note that the article is a synthesis, analysis, and generalization of meaningful, significant, and fundamental works in order to competently and correctly consider the process of sanctification in the aspect of Lutheran theology. In this paper, Scaer (1985) inclines to the opinion that sanctification is nothing but the life of a Christian in terms of doing good deeds. Accordingly, faith acts as an instrument through which the Holy Spirit performs works. In this case, good deeds are a comprehensive and multifaceted phenomenon that plays a unique role in matters of salvation based on the Lutheran approach and Christology, as well as originates from the work of the Spirit on a believer, but not from human hands.
The author especially emphasizes explaining good deeds done through a combination of components such as faith fruit, the manifestation of the Holy Spirit, as well as the intervention of God’s power and will. It is noteworthy that these acts are performed mainly not within the walls of the church, but in the world, for example, by helping of an injured traveler (Scaer, 1985). Working in court and public service, trading, participating in just wars, taking oaths, getting married, and owning property are some of the most prominent examples of kind deeds. Thus, the justification of the sinner becomes the basis of good deeds.
Nonetheless, it is also essential to understand that good deeds result from preaching, and justification is a particularly important goal. Good deeds in the life of a Christian are not just abstinence from sin and evil but an opportunity to feel and reflect God’s love. The entire Lutheran doctrine of sanctification is mainly based on these principles, defining the actions and vocation of a believer.
Reference
Scaer, D. P. (1985). Sanctification in Lutheran theology.Concordia Theological Quarterly, 49(2-3), 181-195. Web.