In the “Theory as Liberatory Practice” chapter, Bell Hooks discusses the theoretical and practical implications of feminism. She begins with an example from her childhood, illustrating how her parents dismissed her opinion as a child due to their privileged position of power in a family. This example is essential, as Hooks utilizes the analogy it provides in the context of women of color’s opinion on the feministic theory.
In order to set up general boundaries, Hooks compares theory to a safe haven where one can rest and restore one’s power and confidence. She then critically assesses the common application of feminism in terms of its shallowness and emphasizes the importance of theoretical and practical application. Then, in the context of a vital feminist feature of gender equality, Hooks stresses that the feministic works of women of color are not treated with the same respect and recognition.
On the one hand, the dominant vision of feminism imposed by white women in power disregards the new inclusive approach that does not treat gender as the sole prerequisite to the theory. Here, Hooks emphasizes the need for feminism’s theoretical reevaluation to include racial and sexual minorities. On the other hand, black scholars often dismiss the theory as well, which devalues the importance of theorizing from a revolutionary or liberating perspective. Finally, Hooks mentions that specific language used in theoretical works might discourage the general public from the theory. In doing so, she explains her decision to use conversational language instead of academic.