The Gyges mythology by Plato involves a shepherd who found a ring that enhanced anonymity for the individual wearing. The philosopher uses the urban legend to articulate that people’s behavior is unpredictable in the absence of law. In this case, any person wearing that invincible ring attains the power determine justice and injustice and focus on achieving the desires (Kenaan, 2017). The construct by Plato is an insight to the current global phenomenon based on the emergence dynamic online platforms. Over the decades, the intensification in the flow of information and automation of the communication domains provides an opportunity for anonymity. On the one hand, the situation fosters the prominent insight on the distinguishing value between a good and bad character. On the other hand, Plato’s concept draws in relevance to the current worldwide ideology of social media channels. Since the advent of the distinct interactive frameworks, the users attained the power of obscurity to accomplish a particular task. I do not believe that anyone who wears the ornament engages in unjust acts based on the modern aspect of concealing identity while using the digital rostrums.
I would trust myself not to wear the ring due to the temptation from the anonymity. Human behavioral system depends on the environmental state hence the relativity to the response. In this case, I would avoid the ornament since it enhances the illusional ideology that is beyond moral and virtue conduct within the social mainframe. Although I believe in integrity, the opportunity to participate in any form of activity without restrains or disciplinary measures challenges the phenomenal exploration of the cultural norms. Primarily, rules and regulations foster the development of structural entity that distinguishes just and unjust acts akin to Plato’s mythology of Gyges.
Reference
Kenaan, V. L. (2017). Spectacles of a Dormant Soul: A Reading of Plato’s Gyges and Apuleius’ Lucius. In Cultural Crossroads in the Ancient Novel (pp. 341-360). De Gruyter. Web.