This tweet is about being relaxed even if aging begins as it is not something dramatic and terrible. Indeed, the period of aging can be much more comfortable and pleasant if a person approaches it with acceptance and understanding. I think that the tweet is supported by the evidence from Cashion (2019), namely, the author’s idea about developmental psychology. Considering that adults generated a lot of experience and knowledge and overcame various challenges, it can help them to catch Zen while aging. Finding a balance between one’s body and mind is one more piece of advice. Although wrinkles appear, and hair becomes thinner, appearance can be corrected if it would improve the well-being of a person. At the same time, being with God ensures a spiritual factor of aging, which supports a person in decision-making and problem-solving.
This tweet highlights the importance of finding oneself to be happy, be it a family, profession, or any other area that makes a person satisfied with his or her life. It seems that the main idea of this tweet is finding personal happiness to create harmonious relationships. In case of emergency, it is required to put an oxygen mask on yourself first and then on a child since it would be extremely difficult for this child to survive independently. The tweet teaches that adolescence and younger adulthood are the periods with the greatest number of opportunities and potential. I believe that the greater the investment in one’s development, the more successful aging would come. As for the future, it is possible to recommend remaining positive despite challenges and failures since adulthood also provides lessons to be learned (Koenig, 2009). By focusing on momentum, one can avoid unnecessary pressure and tension, which is useful for self-esteem.
References
Cashion, V. (2019). Lifespan 360: Christian perspectives on human development (2nd ed.). Kendall Hunt Publishing.
Koenig, H. G. (2009). Research on religion, spirituality, and mental health: A review. Canadian Journal of Psychiatry, 54(5), 283-291.