The Use of Prayer in the Healing Process Essay

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This research will be performed deductively. The deductive theory refers to the relationship between a recommended theory and the research. Research questions are, therefore, constructed on the basis of the literature reviewed (Bryman and Bell, 2007). For that reason, this section reviews the necessary literature in a bid to answer the research questions.

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According to Brandeis University (2009), the relationship between health and religion has stood for a long time. For thousands of years, people have believed that intercessory prayers play an important role in the healing process. Therefore, prayer has been a scientific study of interest for many scholars.

Rate of use of prayer in the healing process of medical conditions among church members aged 18 years and above

The adoption of prayer as a means of influencing one’s health is common among the population world wide. Sick people pray for support, strength and guidance from God (Chatters, Taylor, Jackson, and Lincoln, 2008). In the United States, the frequency of praying not only depends on the age but also the race. A study conducted by Chatters, Taylor, Jackson, and Lincoln (2008) concluded that African Americans use prayers more often than their white counterparts.

Role of Prayer in Reducing Painful Experiences and Promoting a Holistic Sense of Wellbeing among Church Members

Across history, people have dealt with pain and illness in spiritual ways. Therefore, using prayers to quell an illness is not something new. Many studies have shown that there is a relationship between religion and general health and well being (Wilkinson, Saper, Rosen, Welles and Culpepper, 2008). Additionally, these studies have concluded that there is a neutral or beneficial relationship between religions (prayer) and health (Wilkinson et al., 2008).

Circumstances or factors that encourage prayer and its healing ability within the organization

According to Chatters, Taylor, Jackson, and Lincoln (2008), people pray for strength and endurance when faced with difficult situations. The thought that God will help patients cope with their illness is, therefore, what motivates people to pray. Standley (2012) states that the rules of prayers include asking in private, believing and receiving. This means that for one to receive healing through prayers, he/she must have faith in the prayers. For that reason, healing through prayers is all about believing in a supernatural power.

How prayers benefit nurse leaders and nurses when used as a facilitation tool in the patient’s healing plan

Studies relating spirituality to medical aspects are not new (Bridges & Moore, 2002). The recent change of culture towards customer service has seen medical institutions turn to considering patient requirements and incorporate prayer into clinical practice (Kutz, 2004). This is, however, hardly the only reason. Studies have shown that a patient’s belief in prayer and its purpose in healing causes emotional calm and rest which is associated with better healing. A study by the British Medical Journal in 2001 also indicated that patients who prayed had a shorter hospital stay (Kutz, 2004). Prayer has also been seen to assist patients with chronic illness to cope with their conditions (Wachholtz & Sambamoorthi, 2011).

Critique of the literature reviewed

The use of complementary and alternative medicine (CAM) has been on the rise for the last two decades (Frash et al., 2012). However, success of these therapies, in a clinical setting, remains controversial among many medical professionals (Frash et al., 2012). According to Deem (n.d.), a study conducted in the San Francisco General Medical Center showed that there was a positive correlation between prayers and the response of cardiac patient to medication. However, Carry (2006) states that patients who are aware that they are being prayed for are likely to experience a higher rate of postoperative complications such as abdominal heart rhythms. The general conclusion from these studies is that prayers produce mixed results.

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Nonetheless, use of prayers in the healing process is of particular importance to medics (Frash et al., 2012). It is interesting to know whether people are using prayer as a substitute for medical care or to hasten their healing. Moreover, there is a need to know what types of patients pray and what the repercussions of their actions are. This is what drives this study.

References

Alderson, A. (2009). Nurse suspended for offering to pray for elderly patient’s recovery. Web.

Brandeis University. (2009). The healing power of prayer? Science Daily. Web.

Bryman, A., & Bell, A. (2007). Business research methods. Oxford University Press.

Burns, N., & Grove, S.K. (2009). The practice of nursing research: Appraisal, synthesis, and generation of evidence. Philadelphia: Saunders/Elsevier.

Cary, B. (2006). Web.

Chatters, L.M., Taylor, R. J., Jackson, J. S., & Lincoln, D.K. (2008). . J Community Psychology 36(3): 371–386. Web.

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Deem, R. (n.d.). Web.

Frass, M., Strassl, R. P., Friehs, H., Mu¨llner, M., Kundi, M., & Kaye, A.D. (2012). Use and acceptance of complementary and alternative medicine among the general population and medical personnel: a systematic review. The Ochsner Journal 12:45–56. Web.

Head, J. (2004). ‘Please Pray For Me’: The Significance of Prayer for Mental and Emotional Well Being. Web.

Knapp, T. R. (1998). Quantitative nursing research (1st ed.). Thousand Oaks, CA: Sage Publications Inc.

Kutz, M. R. (2004). Observations on Prayer as a Viable Treatment Intervention: A Brief Review for Healthcare Providers. The Internet Journal of Allied Health Sciences and Practice, 2(1), Web.

Lavery, M. E., & O’Hea, E.L. (2010). Religious/Spiritual coping and adjustment in individuals with cancer: Unanswered questions, important trends, and future directions. Mental Health, Religion & Culture, 13(1), 55-65.

Masters, K.S., & Spielmans, G.I. (2007). Prayer and health: Review, meta-analysis, and research agenda. Journal of Behavioral Medicine, 30(4), 329-338.

Morrell, K. (2007) Web.

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Nardi, P. M. (2002). Doing survey research: A guide to quantitative research methods (1st ed.). Needham Heights, MA: Allyn & Bacon.

Plakas, S., Boudioni, M., Fouka, G., & Taket, A. (2011). The role of religiosity as a coping resource for relatives of critically ill patients in Greece. Contemporary Nurse: A journal of the Australian Nursing Profession, 39(1), 95-105.

Standley, L. J. (2012). The healing power of prayer it works! Web.

Tongco, M. D. C. (2007). Purposive sampling as a tool for informant selection. Ethnobotamy Research & Applications, 5(1), 147-158. Web.

Wachholtz, A., & Sambamoorthi, U. (2011). National Trends in Prayer Use as a Coping Mechanism for Health Concerns: Changes From 2002 to 2007. Psychology of Religion and Spirituality , 3(2), 67–77, Web.

Wilkinson, J. E., Saper, R. B., Rosen, A. K. Welles, S. L., & Culpepper, S. (2002).Family Medicine 638. Web.

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IvyPanda. 2022. "The Use of Prayer in the Healing Process." May 5, 2022. https://ivypanda.com/essays/the-use-of-prayer-in-the-healing-process/.

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IvyPanda. "The Use of Prayer in the Healing Process." May 5, 2022. https://ivypanda.com/essays/the-use-of-prayer-in-the-healing-process/.

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