Humanitarian Aid in Third World Countries Essay

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One does not have to hold a Ph.D. in psychiatry to realize that people’s continuous commitment to promoting the idea that Western countries have a “moral obligation” to provide humanitarian aid to citizens of Third World countries, serves as an undeniable indication of these individuals’ mental inadequacy. And the reason for this is simple – over the course of the last thirty years, not a single U.N. Session has been conducted, without delegates spending a great amount of time while discussing what can be done to eliminate hunger in developing countries. Yet, despite millions and millions of dollars being poured into these countries’ economies, over the course of decades, people in the Third World did not become less hungry, simply because “developing countries” are not really developing – they are rapidly descending into primeval savagery, as we speak. In its turn, this can be explained by a simple fact that nature cannot be tricked – referring to all representatives of humanity, as absolutely equal, does not make them equal in reality.

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As history shows, people in Third World countries were only able to advance socially and culturally, for as long as they maintained close contact with White settlers, who had introduced them to the notion of civilization, in the first place. However, once these contacts are being cut off, due to “national liberation movements”, the civilizational status quo in “developing” countries becomes instantly re-established, with these countries’ native citizens turning into what they used to be, before the arrival of Whites – savages, who participate in never-ending tribal warfare, as their full time and only occupation, in time free from making babies. It is not a secret that African countries now suffer from being grossly overpopulated. For example, despite being affected by never-ending civil war and famine, the number of Ethiopians had tripled, within a matter of the last forty years. There can be no doubt that all these people need to be provided with food, on a continuous basis, but it is quite questionable whether it should be up to the citizens in Western countries to provide Ethiopians (and others) with food. After all, nothing should prevent aboriginals, liberated of “white oppression”, from doing what White people used to while being in charge of designing socio-political policies in the colonies – farming the land, building factories, schools, hospitals, roads, etc.

Yet instead, Blacks became solely preoccupied with doing something “more natural” to them – exterminating each other on an industrial scale (Rwandan genocide of 1994, Congo’s genocide of 1999, Sudan’s genocide of 2007, etc.). At the same time, many Western politicians and religious leaders, instilled with the complex of “historical guilt”, continue to promote the idea that the flow of humanitarian aid to “developing” countries should never stop. For example, people who have designed a donation plea “Food Saves Lives” (really?), which can be found on the website of World Vision (one of numerous money laundering schemes, under the disguise of “Christian charity”), do not even try to conceal the fact that they intend to take an advantage of aging White people’s gullibility: “Gift of $100 will provide $800 worth of life-saving food to children and families in need” (World Vision 2008).

Therefore, we can only agree with Patrick Buchanan, who in his book “The Death of the West” suggested that providing people in Third World countries with “humanitarian aid”, causes them more harm than it could possibly do them any good, especially when the “lambs of God” are being put in charge of the process: “Great folly of Christian doctrine was probably never as glaringly revealed as by the insane policies the Christian churches implemented in the Third World. These churches oppose contraception, sterilization, and abortion among their members. This results in exploding population growth which is further abetted by the medical care and food provided by the same churches” (Buchanan 2001). The validity of this thesis is best illustrated with the example of Zimbabwe, which under the rule of Robert Mugabe has been reduced into the heaps of ruins, even though that, as recently as thirty years ago, when “evil White racists” ruled Rhodesia, this country thrived economically and culturally, to were Blacks from all over Africa dreamt of immigrating. It is now being estimated that the monetary worth of humanitarian aid, sent to this country’s “underpowered” citizens, over the course of the last twenty years, amounts to $350.000.000. Did this “aid” really help to reduce the rates of poverty among Zimbabwe’s citizens? No. But there can be no doubt that this “aid” did help Robert Mugabe to acquire a $300.000 million mansion in the center of Paris.

This is why, those who suggest that citizens of Third World countries can really benefit from Western “humanitarian aid”, are whether insane or criminally-minded (very often – both), because as practice shows, 99% of all the monetary “aid”, collected on behalf of “hungry children of Africa”, is being laundered through Nigerian banks and placed on personal banks accounts of those heart-bleeding Western politicians and clergymen, who pledge for donations, and on personal bank accounts of their African accomplices. Even if “humanitarian aid” was distributed among those to whom it really belongs, sending such aid to Third World countries would still make no sense whatsoever, because the more people in “developing” countries would be able to survive, as the result of being “aided”, on the part of Whites, the greater will be the number of illegal immigrants finding its way from these countries to the West, where these immigrants would immediately begin “celebrating diversity” by setting cars on fire at night and by gang-raping White women. Therefore, the very idea of “humanitarian aid” should be recognized for what it really is – a by-product of a sick neo-Liberal mentality.

References

Buchanan, Patrick “The Death of the West: How Dying Populations and Immigrant Invasions Imperil Our Country and Civilization. New York: Thomas Dunne Books, 2001.

Food Saves Lives. 2008. World Vision. Web.

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IvyPanda. (2021) 'Humanitarian Aid in Third World Countries'. 1 November.

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IvyPanda. 2021. "Humanitarian Aid in Third World Countries." November 1, 2021. https://ivypanda.com/essays/humanitarian-aid-in-third-world-countries/.

1. IvyPanda. "Humanitarian Aid in Third World Countries." November 1, 2021. https://ivypanda.com/essays/humanitarian-aid-in-third-world-countries/.


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IvyPanda. "Humanitarian Aid in Third World Countries." November 1, 2021. https://ivypanda.com/essays/humanitarian-aid-in-third-world-countries/.

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