We will write a custom Essay on Sioux Culture in the “Dances with Wolves” Film specifically for you
301 certified writers online
The film “Dances with Wolves” is focused on the description of one of the Native American cultures as encountered and studied by a white American soldier. The plot includes multiple scenes of interaction between the representatives of the two cultures showing a variety of communication barriers the parties faced. The detailed and realistic portrayal of the Native people in this film provides a fruitful ground for cultural analysis.
In “Dances with Wolves”, one of the most obvious non-verbal cues that occurred in the communication between the American soldier, Lieutenant Dunbar, and the representatives of the Sioux tribe was the greeting. Attempting to say “hello” to his guests, Dunbar waved his hand at them and exclaimed “Hi!” The Native men did not understand this gesture and looked back trying to see if Dunbar was referring to something behind their backs. Later in the film, it can be seen that the Sioux learned Dunbar’s gestures as one of the Native people raises his hand in the air saying “goodbye” to the soldier.
At the same time, regardless of the communicational and behavioral differences between the white soldier and the Native people, it is easy to notice that there are many similarities. For example, both cultures raise their voices to warn or threaten someone, as well as both cultures, use smiles as a sign of appreciation and approval. However, the latter are scarce and barely noticeable on the faces of the Sioux while Dunbar uses smiles generously trying to show his friendly attitude.
Comparing Non-verbal Cues
Interestingly, the aforementioned misunderstanding of the greeting gesture that occurred in the first official meeting between Lieutenant Dunbar and the Sioux people does not seem to be confirmed by research and literature. In particular, Boon (1982) stated that a raised arm is generally used as a greeting gesture across multiple cultures and specifically was employed by the Sioux. In that way, the scene showing the misinterpretation of the “hello” gesture by Kicking Bird and Wind in His Hair was culturally and historically incorrect.
Another non-verbal communication attempt that was barely successful is the one that features Dunbar’s attempt to impersonate a buffalo in order to inquire about the Sioux about the animals. The Native people do not seem to understand the theatric performance offered by the Lieutenant as he uses his fingers to portray horns and his flask to create a hump on the back. Eventually, Wind in His Hair concludes that the white man must be insane. Discussing this encounter, Cronin (2008) noted that symbolism, just like gestures, and language, differs significantly from one culture to another. As confirmed by Kelly (2005), the Sioux culture is known for using hand gestures actively while speaking as an addition to verbal communication. However, those gestures may be very different from the ones used by European cultures.
An obvious example of a faux pas in “Dances with Wolves” is the scene where Dunbar arrives at the Sioux village at night to let the people know that he had seen buffalos. In the scene, he approached the village and interrupted a nighttime ritual of the Sioux by screaming the word “buffalo.” Clearly, the interruption, as well as the sudden appearance of the foreigner, was not taken well as the Native people attacked Dunbar.
Another example of faux pas is the scene of an argument between Dunbar and one of the Sioux men who found and took the Lieutenant’s hat. The scene demonstrates that a normal behavior typical for the Native people’s society is seen as tactless and rude by the white man as according to the Sioux man’s belief he was a rightful owner of the hat while Dunbar perceived his act as thievery.
“Dances with Wolves” is a beautifully made masterpiece that reflects the uniqueness of the Sioux people. The focused work of its makers helps the viewers learn about the culture in detail and understand it better. Some of the scenes may not be perfectly accurate, but the overall validity of the film is quite strong.
Boon, J. A. (1982). Other tribes, other scribes: Symbolic anthropology in the comparative study of cultures, histories, religions and texts. Cambridge, England: CUP Archive.
Cronin, M. (2008). Translation goes to the movies. London, England: Routledge.
Kelly, F. (2005). My captivity among the Sioux. Carlisle, MA: Applewood Books.