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Medical Ethics of Amputation Case Study

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Updated: Apr 1st, 2020

What is the ethical issue?

The ethical issue discussed in this article is that of amputation. This is an ethical issue because it affects many individuals who have served in Afghanistan and other troubled regions. The important question is how to “treat and help every person whose legs or arms have been amputated” (Gibson, 2014, p. 24).

The other question is whether these amputees should provide their services to the community or the military. The article presents some of the best ideas for dealing with the challenges associated with amputation (Gibson, 2014). The society should always encourage and support these amputees. The government should also support these heroes in order to achieve their goals in life. The society should take this ethical issue seriously in order to help more people realize their dreams and goals.

What I felt after reading the article

This article explains why every person should be ready to overcome his or her challenges in life. The article encourages me to assist every disabled person in the society. The amputees in the article have remained strong despite the challenges affecting them. This courage and dedication explain why they are ready to achieve their goals. They have changed their attitudes in order to accept their situations. These amputees have decided to stay strong. They have also continued to support their family members (Bayne & Levy, 2005).

This article encourages me to work hard and assist every disabled person. The article has helped me understand why disability is not an impossibility. Every person can change his or her attitude in order to succeed in life. The article also explains why the government should always be ready to assist these amputees. I will use these stories in order to take my life positively. I will use the practice to overcome every challenge or obstacle in my life.

Formulating my opinion using other sources

According to Gibson (2014, p. 22), “amputations have become common among recent soldiers.” This practice is necessary because it helps most of the surviving veterans. According to Johnston and Elliott (2002), amputation should be availed to these veterans in order to achieve their goals. The practice will ensure every amputee achieves his or her personal goals. Every caregiver and surgeon should “examine the health of every leg before complying with the person’s request to have it amputated” (Bayne & Levy, 2005, p. 78).

Every surgeon should ensure the practice is legal and acceptable. The practice will also address the needs of these individuals. Every surgeon should analyze the current rate of amputation in order to improve the living conditions of these people (Bayne & Levy, 2005). The practice should also be legal in order to avoid every unnecessary amputation. Doctors and surgeons should always exercise the highest level of professionalism in order to make the practice healthy and legal.

My final opinion

The question of amputation becomes an ethical issue. Amputation should be availed to individuals with unhealthy legs or arms. This is the best option for many ex-soldiers and veterans. This ethical issue should be voluntary in order to ensure the patient has changed his or her attitude. Amputation is necessary because it can help many individuals achieve their personal goals.

Unhealthy legs can make it impossible for a person to live a normal life (Johnston & Elliott, 2002). The best strategy is to ensure every amputee receives the best support and assistance. I am also encouraging every person to take care of amputees in society. The practice will help more individuals achieve their goals.

Reference List

Bayne, T., & Levy, N. (2005). Amputees By Choice: Body Integrity Identity Disorder and the Ethics of Amputation. Journal of Applied Philosophy, 22(1), 75-86.

Gibson, K. (2014). Overcoming the Odds: Severely Disabled Vets of Afghanistan. VFW, 1(1), 22-28.

Johnston, J., & Elliott, C. (2002). Healthy limb amputation: ethical and legal aspects. Clinical Medicine, 2(5), 431-435.

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