Introduction
Humanity structure has changed in the most geographical location of the world. People have been intermingling over time for various reasons. Most of them are to sustain their livelihood. Movements of people from one location to another have never stopped and by now the world has seen different cultures of people, all originating from totally different ethnic groups of humanity. It is because of these particular migratory behaviors and their positive impact on the aboriginal societies that prompt this paper to explain the multicultural matrix in the United States of America and its importance.
Provide new techniques
Working technicality is a mandatory requirement the human race should have. People in a society are very important in that they provide this kind of technicality to accomplish particular complex and sensitive tasks. In the United States of America, immigrants from all over the world played a significant role in providing intellectual techniques in many activities. Simpson, 2000 expresses that Chilean expertise came to California to mine gold rush. They had the perfect techniques to do the work. Also, Japanese experts that introduced a complex form of irrigation for fruits and other horticultural crops that helped to increase food production. From this sample, it is noted that all people have particular purposes in life which others might lack hence becomes helpful in certain circumstances.
Provide labor force
Farming and trading activities are the sole backbones of life. Food products can be used to feed society and sustain trading activities. Trade helps business persons to improve their living standards. From Pike, 1963, Chileans, Canadians among other ethnic groups in America participated strongly in business transactions. Chileans who were financially stable joined trading activities after they were evacuated from the mines. The government of the United States of America benefited from this activity by receiving revenues to meet the needs of its nation. If it were not for the immigrants, the level of the economy through these activities could have taken sometime before rising.
Enhance community understanding
Peoples’ cultures are symbolically signs of unity. Many things can bring people together but the most important is peoples’ way of life. For instance, the Canadian community living in America exhibited its culture through the day to day chores. More significantly is the way Canadians approach ceremonies and holidays. There are specific times of the year when they celebrate something. Mexicans also obeyed their holidays as a way of congregating like one community that believe in one perspective. Americans themselves always feel loyal to their mode of celebrating holidays. These social factors assisted to unite people hence creating strong social bonds between people.
Ensure full utilization of resources
Coming together of different people from various ethnic societies helps them to access natural resources evenly. People who have inadequate access to food and other necessities migrate to other places where they can sustain themselves and their families. Renwick, 1980 said that the move that Mexicans, Canadians, and the Philippines took to move to the United States of America was a perfect one. These people had the intent of fighting poverty at their homes by looking for better-paying jobs in the United States of America.
Conclusion
In conclusion, immigration leads to the integration of different types of people. They put diverse ideas into one that is constructive to attain great success in life. People should then not ignore others or look at their weaknesses rather than their successes. Mistakes are only but a path to knowing what is and what is not perfect.
List of references
Simpson, J., (2000) Star-Spangled Canadians: Canadians Living the American Dream. Toronto: HarperCollins, pp. 14.
Pike, F. B., (1963) Chile and the United States: 1880-1962. Notre Dame, Indiana: University of Notre Dame Press, pp. 48.
Renwick, George W., (1980) Interact: Guidelines for Australians and North Americans. Chicago: Intercultural Press, pp. 78.