Writing is one of the major factors of communication in the present and ancient world. One is able to pass information from one group of people to another through writing. Chinese writing, especially logographic writing system has been rated as the world’s greatest writing system.
This system was widely used than the alphabetical systems, and up to the 18th century more than half of the world’s library has the Chinese books including works of speculative thoughts, historical writings of different kinds and novels, along with writings on government and law (Perry 23).
People rarely know the origin of Chinese writing; however, it is traced to have begun in the early second millennium BC (or Yin) dynasty (18th–12th century BC). Chinese language used to show more of ideas than the organization of the language; this made Chinese language be thought of being a logographic type.
For example, in Chinese, the identical sound pattern and each of these words are expressed by visual pattern that is distinctive (39). Literate Chinese Speakers mostly draw characters in the air to differentiate homophones (Ray & Cleaveland 134).
Writing started separately in some parts of Asia and Egypt. The Chinese orthography has its rules, which differ greatly with other forms of writing; this is what makes it unique among other writing systems (Qiu, Mattos & Norman 12). Civilization was then brought due to the stability of the Chinese written language. Books that were able to include these interpretations in details were then published.
Writing has, therefore, played a significant role in imperial China, as both the artistic pastime for cultured Chinese and the bureaucratic means to warrant the operation of state power. From a political viewpoint, writing has really boosted the way people look at the politics of this country.
China is one of the places that are experiencing legitimacy and this can be seen clearly on how parties present themselves to the people. Markedly, the style of presentation can either boost legitimacy or undermine it. Communist party in China has been seen presenting itself in an awkward way, which has resulted in erosion of traditional Confucian discipline of the state.
There is a belief that the one-party system is liable for China’s economic success, and that it will remain the dominant force for years to come. It is through writing that the above issues have been raised and made public (Perry 28).
Even though the subject of republicanism has stayed to be significant until the present times, the legitimacy of sticking to one-party rule has made it face growing public discontent over widespread corruption among its political leaders. Evidently, the true picture of Chinese politics remains exposed through writing. Constitutionally, China is a “People’s Republic,” but in real sense there has been nothing of such kind.
Although China is independent, corrupt leaders dominate the country staining the image of this country. The politburo system was rejected in most parts of the communist world when the world war ended. The party has always left a bad record whenever it presents its manifesto for political reforms.
While the new leaders seems to accept that the party’s badly corrupted image is in urgent need of a makeover, no strong ideas have yet been brought forward (Ray & Cleaveland 135). Even though reorganization of China’s political system can improve the current governance system, analysts tend to concentrate on Western democracy while neglecting to focus on modern China.
Another famous writer also wrote that, in its narrowest sense, a republic is a political order in which the president is not a monarch. Thus, republicanism emphasizes politics by image (Qiu, Mattos & Norman 156). The final source of legality is seen as the moral center that has been governed and on good discipline and is acknowledged by the entire community.
Republicans in China have been seen campaigning for good morals specifying the qualification a good leader should possess. All the people who were supposed to work in the emperor in China were subjected to exams and interviews, where those who pass the recruitment process secure employment.
Though this system worked exceptionally well, and gave out good results, the dynastic system later abolished it in 1911. Since the Modern republicanisms took the leadership, they were unable to take care of the political stability of the country, which resulted in its failure (Zhu 234).
Chinese has always made writing to be the target of modern reforms. The reform plan, which was seen as the biggest program of change for at least 30 years in China, encompasses major social changes, which comprises of an easing of the One Child Policy and the abolition of “re-education through labor” camps.
This was a strong sign that President Xi Jinping had proclaimed his authority at the controls of the world’s second biggest economy (Qiu, Mattos & Norman 200). Xi said that reform and opening up would bring up a decision of the destiny of the modern China, which is also the key of realizing the dream of national transformation.
Another reform that has been brought about through writing is the reform on production of movies. Many writes love China, as it always has the best writing skills and good people who can be able to interpret it well. He said that China is going to strengthen the protection of intellectual property and ownership rights.
Through the industry of writing, Chinese government has seen the need of having a court of law that is able to protect writers against piracy. Most film producers have been happy since the introduction of these reforms, as they protect them from piracy.
So many written materials try to describe how China can be able to develop in its cultural industries. Moreover, it specifies a clear direction saying that Beijing government would aim to “encourage the development of non-state owned cultural enterprises” (Ray & Cleaveland 202).
They have also described how the government would encourage state owned cultural enterprises to change their systems in order to become shareholder enterprises. This could be a reference to organization and companies such as the state-owned film Colossus China Film Group, which has a stock market plan listing for years.
There was great emphasis on business privatization in this context together with putting barriers to publications. As it had been thought, the wider plan mostly tackles the economic reform, but in the social areas, there is a wider change than what anyone had been expecting.
Government support that include financial support, education, or even construction of good social amenities can support current artists in constructing the meaning of writing.
The government has already accepted to support writers through financial support and strengthen copyright policy. Notably, these reforms are intended to spread cultural exchanges and promote international contact and external discourse system, to boost Chinese culture to the world (Perry 137).
Even though, this document is great in covering a wider area, it does not elaborate the whole essence of Chinese writings. There are five things, which have been tackled through writing. Innovations in the field of science are the first concept that writing has put forth. China as a country is now at a critical juncture where it needs to build on the past through effective planning in writing.
Even though it faces both the challenges and opportunities, it must consider ways of achieving such developments. The congress’s feedback include, China needs to continue putting more emphasis on economic development. However, investing in education and science is one of the vital things that need to be considered keenly given that education is the source of every innovation and development.
The major aim is to improve people’s lifestyles and raise their living standards by providing employment to the unemployed. Economic growth can only be met if the government is going to improve its infrastructure, make sure its political systems are respectable, and make sure the countries core values are protected.
The urge brought about through the approach that put more emphasis of the well-being of China’s people and stresses comprehensive, holistic sustainable and best development is what the writer a “scientific outlook on development” describes (Perry 97). Secondly, a change in the writing policy will result in improvements and opening up of China’s democratic space.
Young Chinese writers have also emerged with their books trying to bring reforms to this country. Author Yang Zewei is among those who want to show how they feel the country needs to move on through their literary writings (Zhu 123). Young writers have also emerged fighting for transformation of China; they claim to educate the public on the ways to be reformed and educated.
In June, Bai Ye was heard acknowledging the work of these young authors. The emergence of young authors made the longtime critic relieved given the immediate substitute by the brilliant group. Another writer, Xing An, who is planning another publication have an urge of showing the post 1980 generation’s real power and want to show them that they need to play superior roles in the writers’ club (Qiu, Mattos & Norman 200).
Chinese president has also been quoted praising the writers for their recommendable job. He said that writers are to be aware of the sacred mission assigned to them by the times and the citizens. In the speech he gave out, Hu challenged writers to focus mostly their writings in principles of “Serve the people and serve Socialism” He added that writers should get close to real life issues and solution to problems that people encounter.
They need to uphold the spirit of Chinese nationality and produce a greater number of greater works that will live up to the history, the times, and the people (Zhu 136). He acknowledged the effort of writers, which they put in promoting development and prosperity of the socialist culture, saying that artistic undertakings are important parts of the socialist cause with China’s own greater section of socialist culture.
Hu claimed that the responsibility of writers and artists is inimitable for the larger development of the Chinese country making them win the trust of the Communist Party of China (CPC) and the citizens as well. Writers club has truly helped Chinese writers in expressing what China as a country need to do and what writers should do as well (Zhu 138).
Chinese writers have used writing to preserve their culture by noting down their past cultural practices, as well as noting down the origin of the entire society. For example, the ruling systems and practices of most kingdoms and empires in the ancient China have guided current leaders in modifying their ruling systems in order to handle different regions within the expansive country.
An example of the Han dynasty, which is one of the most pronounced Empires of Chinese development. Definitely, Han Empire reigned in China between 206 BC and AD 220, extended its boundaries, and firmly established its administration (Ray and Cleaveland 205). In addition, its governing system has existed in the cultural history of China and embraced among by the current generations.
During the years when this empire administrated, there were various changes especially in the western region. Apparently, there was amendment of the extravagant law of Qin Dynasty and establishments of the most comprehensive cultural ruling. These cultural rulings were Confucianism, which was a set of ethical beliefs acquired from the teachings one of the Chinese scholars called Confucius.
During this time, writing helped to keep traces of law modifications and changes in operations of the state. Notably, writers could advocate for alterations of cultures considered backward by the Chinese people. Presently, cultural modifications have taken center stage in which writers have played part of the role in bringing out the uncouth practices that need urgent reforms.
Current Chinese writers use writing to streamline the society in line with the expected economic, social, and political development. Writers have been at the forefront in outlining procedures and steps that the government can adopt to increase their performance in order to remain competitive in the present world.
Even though writers have been using writing to pass vital information to the public and the government, most of them have faced stringent opposition from the targeted bodies, especially government agencies.
For example, writing as a powerful tool of transforming society in the political aspect is tricky if the theme of the writing intends to correct government practices. Again, opposing a deeply rooted cultural practice in the society has also made writers face constant rebellions.
Although China has been promoting writing all through, some foreign writers are pulling out from Chinese market. For example, in 2003 writer Hillary Rodham Clinton pulled out from Chinese market citing use of her content without her consent.
Another writer, Mr. Qiu, who was born in China, but writes English books said he reluctantly agreed to some alterations though he found many had been done without his knowledge too (Qiu, Mattos, and Norman 213). He added that some corrections only make the book lose its theme; this made him not to allow his fourth publication in China after having been banned for three consecutive times (214).
In most of their works, writers inculcate themes that citizens feel are vital for the betterment of their lives, both from the cultural dimension and from political perspective. Clearly, writing played essential roles in Imperial China, and continues to play the same function in modern China.
Works Cited
Perry, Elizabeth J. Grassroots political reform in contemporary China. Cambridge, Mass.: Harvard University Press, 2007. Print.
Qiu, Xigui, Gilbert Louis Mattos, and Jerry Norman. Chinese writing. Berkeley, Calif.: Society for the Study of Early China and the Institute of East Asian Studies, University of California, 2000. Print.
Ray, Katie Wood, and Lisa B. Cleaveland. About the authors: writing workshop with our youngest writers. Portsmouth, NH: Heinemann, 2004. Print.
Zhu, Xinmin. Communist China’s political reform and political development. Taipei: World Anti-Communist League, China Chapter:, 1987. Print.