Introduction
Initially, when God created the World, the man was close to him and lived in the Paradise garden. But later sin split God and man, and since those times people and God exist separately. Jesus Christ was sent to the Earth to save people’s souls, and give the way to the kingdom of God.
The question of salvation is imperative to Christian theology (even though there is a good motive to suspect that it was discovered by Paul and has no grounds in Old Testament narrations).
Most Christians suggest that salvation is attained somehow by the means of the Grace of God. Conservative Evangelicals suggest that this comes for those who have an individual relationship with Jesus Christ. Whatever the specifics of their theology, almost all Christians refuse the idea that all people will be saved.
Salvation
Nevertheless, there are passages in the Bible that do hold up the probability of Universal Salvation. The arguments are powerful enough to have induced a few Christians through the ages. Unluckily, this makes Christianity largely immaterial, and so the appeal of this policy is reasonably unimportant.
Often, apologists will just deny that universalism has any biblical maintenance whatsoever and will evade arguing the matter. Due to this, it is significant to be conscious of the matter and some of the verses which lend strong maintenance to the position. Here are just a few:
Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself. John 12:31-32
For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. 1Cor. 15:21-22
Verily I say unto you, All sins shall be forgiven unto the Sons of men, and blasphemies wherewith soever they shall blaspheme. Mark 3:28
Actually, not everyone has an opportunity to get to know about Jesus Christ, and Holy Bible, as either missioner can not reach distant areas of the world, either people can not turn to Christianity because of cultural and historical backgrounds. Romans, ch 2:12-15
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
For it is not those who hear the law who are righteous in God’s sight, but it is those who obey the law who will be declared righteous.
(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,
since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
Thus, it is said, that God had already cared about those, who may not hear about Jesus Christ, and will not have an opportunity to come to God with the help of Jesus.
Thus, Christians believe salvation is a gift by means of the grace of God. Christians believe that, through faith in Jesus Christ, one can be saved from sin and eternal death. The branch of Christian theology dealing with salvation is called Soteriology. The crucifixion of Jesus is explained as an atoning sacrifice, which, in the words of the Gospel of John, “takes away the sins of the world.” One’s reception of salvation is related to justification
References
Clifford, Richard, and Khaled Anatolios. “Christian Salvation: Biblical and Theological Perspectives.” Theological Studies 66.4 (2005): 739.
Haight, Roger. “Jesus and Salvation: An Essay in Interpretation.” Theological Studies 55.2 (1994): 225.
Huxtable, Michael J. “Images of Salvation: The Story of the Bible through Medieval Art.” Medium Aevum 76.1 (2007): 176.
Trueman, Carl R. Luther’s Legacy: Salvation and English Reformers, 1525-1556. Oxford: Clarendon Press, 1994.