Despite religious and denominational disparities evident within communities, it is agreeable that people who participate in different churches can still get along peacefully. This is a considerable provision in diverse contexts. Currently, there are numerous denominations with varying religious ties and doctrines (Cahn 8).
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Various churches have established, ratified, and embraced different principles and religious values that conflict those of other denominations. Nonetheless, getting along together, living peacefully, and gratifying human virtues are still possible in this context despite the challenges.
Arguably, it is crucial to set aside religious differences when it comes to humanity, peace, and societal values. In the modern society, it is crucial to embrace tolerance across the entire religious divides. This will ensure that people who participate in different churches get along peacefully.
In the Tzintzuntzan’s context, all religions are excellent and should follow their respective doctrines. Nevertheless, there is need to minimize religious disparities when considering the aspects of humanity and societal cohesion. This is helpful in embracing peace and enhancing tolerance mentioned earlier. It is imperative to accept people the way they are, grant them the opportunity to participate in their respective religious beliefs, and enhance cohesion among diverse groups.
This will ensure that everybody within a particular community get along together in a peaceful and adorable manner. There is need to thwart religious conflicts regardless of the situation. This will ensure that communities establish, ratify, and embrace peace for the good of everyone. Religious differences should remain at church level; however, it is important to uphold humanitarian and cohesive values beyond religion, social, racial, and gender divides.
Evidently, there is stiff competition amidst churches and different religions globally. This roots the noticed religious disparities within societies. Religion has been divided into varying genres with competing traditions and denominations as evident in the Tzintzuntzan’s context.
It is important to consider these differences in order to emerge with critical religious and societal provisions. Despite these disparities, it is still arguable that people who participate in different churches (with varying values) can still get along peacefully as mentioned earlier. This is a critical consideration in diverse contexts. Religious tolerance and peace ratification within a society is vital in this milieu.
Churches have to reorganize themselves in order to uphold peace expansively. Religious conflicts amidst different religions are incongruent in this context. They promote hatred within societies and compromise tolerance and societal cohesion preached worldwide. It is believed that churches are founded on truth, orthodoxy, peace, and tolerance (Carter 1).
It is important to uphold these virtues in order to remain relevant, peaceful, and harmonious within the society. Additionally, churches should understand the importance of peace and togetherness despite the noticed differences.
Concurrently, it is imperative to accept that people who participate in different churches can get along peacefully through numerous ways. These include the aspects diplomatic coexistence, lenience, compassion, and tolerance mentioned earlier. Thwarting unnecessary prejudice can actually help in this context.
People with varying religious orientations can still live harmoniously with others upon understanding the importance of peaceful coexistence beyond religious divides (Cahn 34). Additionally, leaders of the current and future churches have the mandate to eradicate religious differences that compromise the aspects of peaceful coexistence with the society. Evidently, this provision will ensure that people who participate in different churches get along peacefully despite the challenges.
Cahn, Peter. All Religions Are Good in Tzintzuntzan: Evangelicals in Catholic Mexico. Austin, TX: Univ. of Texas Press, 2003. Print.
Carter, Grayson. You Know, Can We All Get Along?. 2012. Web.